Monday 13 November 2017


On Subjectivism:
My Opinion Is As Good As Your Truth

    "There is nothing so ridiculous that has not at some time been said by some philosopher."              - Oliver Goldsmith
At our November 8th meeting where we discussed "Post-truth," the OED's 2016 "Word of the Year," we were instructed by some of our friends that truth doesn't exist.  More precisely, the claim was that objective truth does not exist. What we call 'truth' is really just subjective opinion, or "truth as seen by you." "There are no facts; only interpretations."  What you believe is true for you, and what I believe is true for me. Everyone is entitled to their opinion, and one opinion is as good as another.  What people call news is just "fake news," if I don't like it. Everyone is biased.  There is no way to decide who is telling the truth about anything.  For every fact, there is an "alternative fact."  That's just how it is.  Hillary Clinton won the popular vote? - that's just your opinion.  Maybe so, maybe not.  Trump claims he won it, and who are we to say he is wrong?  The earth is flat?  If you say so; why not? 
This sophomoric point of view is called epistemological or cognitive subjectivism (close cousin to epistemological relativism).  It's a 'theory' that has gained a strong following in the last 50 years or so in western culture, thanks to postmodern philosophy and social media, producing as their final triumph the election of Donald J. Trump as the President of the United States.  Thanks to the arch-subjectivist Trump, we are now officially living in a "post-truth" age.  Radical postmodern epistemology is moribund now in the halls of academia, but its popular version lives on in the thinking of millions of our fellow citizens, especially in social media where mere opinion seems to be all that matters.  Try to argue for something you think is true in 140 characters.

Opiniona belief or judgment about something, not necessarily based on fact.
There is, of course,  a subjective aspect to any thought we may entertain, because thinking is is carried out by conscious persons or subjects.  If I think sharks are endangered worldwide, that opinion subjective because it's mine.  I'm the one who believes it.  Every opinion takes place first in somebody's mental world.  That's the realm of subjectivity: our thoughts, imaginings, feelings, dreams, sensations.  In that respect, subjectivists are right to claim that all beliefs or statements about the world are subjective opinions.  Thing is, some of them are also true.  Sharks are endangered worldwide and I can produce the facts to support my opinion.  It's not a mere opinion Opinions that are true have an objective aspect as well as a subjective.  Of course, if I do not know the facts about sharks, in that case I can offer only a subjective opinion.
Now subjectivists may not roll over before this commonsensical objection.  They may claim that the so-called 'facts' are also nothing more than opinions, so we will need to come up with a stronger, more philosophical critique. 
Our search will not be in vain.  Subjectivism and other radical relativisms collapse under careful scrutiny.  First up is a practical problem,  We can be quite confident that subjectivists do not act on their own theory in the real world.  When checking out at the grocery counter, they don't want to hear from the clerk that in her opinion the amount owed is x number of dollars.  They will insist on the actual total, demanding a digital recalculation, if necessary.  If diagnosed with a serious illness, they will seek a second opinion in an attempt to get a better handle on the truth about their condition
Secondly, subjectivism is pseudo-philosophy, passing itself off as the real thing.  Philosophy has always been understood as the love or pursuit of wisdom but is more precisely defined as reflective "inquiry into knowledge, truth, reality, reason, meaning, and value" (A.C. Grayling, Ideas That Matter).  Since there can be no wisdom and no rational inquiry without truth, subjectivism is not really a philosophical theory at all, but rather a kind of anti-philosophy, a negation of the philosophical project altogether and, by the way, of science as well.  
However, the main philosophical problem with subjectivism is that it is self-defeating.  The subjectivist wants us to believe that there is no truth, only opinion, but he does not offer his view as a mere opinion.  No indeed.  He wants us to accept it as a truth, an objectively true generalization about all knowledge claims made by anyone anywhere.  Subjectivism, he insists, is the one true or correct way to think about beliefs.  But his theory says there is no truth, no true beliefs about the world, only opinions.  This is incoherent.  The subjectivist is caught in a performative contradiction, a trap of his own making.  If he believes his theory, he can't teach it, and if he teaches it, he can't believe it.  
That is why during the discussion we heard no argument in support of subjectivism, only a loud insistence that "There is no objective truth; only subjective opinions!"  There can be no supporting argument, of course, for that would require reasons leading logically to the subjectivist's conclusion, reasons which would have to be true in order to be supportive of the theory.  Moreover, all logical reasoning presupposes certain a priori truths, such as the rule 'Modus Ponens': If a statement P implies Q, and P is true, then it follows necessarily that Q is true.* But the theory says there is no truth, so there can be no logic, no true reasons, and the whole project collapses into nonsense.
It may often be a difficult needle to find in the global haystack of opinions, but …


from X-FILES (of course)

Postmodern subjectivism/relativism seems to be fading from the academic world these days (See, e.g.,The Passing of Postmodernism here), so most discussions of relativism these days are focused on moral relativism.  For my treatment of that topic, see the next post on this site.  

21 comments:

  1. The NUMBER of sharks is a somewhat objective guess; we do not have access to all of them throughout the oceans (so all claims about numbers are usually guesses when finite examples are NOT available for us to verify). Much of what we learn is a response to expected social behaviour; if one doesn't 'fit' then there's something wrong with you. But as I said on Wednesday night: It's not the bald facts (rarely interesting .e.g. number of sharks but the subjective opinion of the significance: if you care about rare species then you will probably be concerned but if not, then not.
    Similarly, the US public have been brainwashed for over 100 years by their social elite and now with the Web there is a uncontrolled method for distributing opinions, so the elites are freaking out. Similarly, in the academic world, brainwashed professors have been repeating old ideas for years (& getting nowhere) while new ideas are rejected as threatening (or 'gibberish' to use the term of academic superiority).

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    1. I didn't cite any numbers of sharks still living, but you are right - any such stipulated number would be a guess or estimate. But "somewhat objective" doesn't seem quite right. A claim is either objective (based on evidence available to everyone) or merely subjective opinion, uninformed by any facts.

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  2. "If a statement P implies Q, and P is true, then it follows necessarily that Q is true."

    I like that.

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    1. Great. Do you also see that it's a logical truth?

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    2. Certainly I see that it is a logical truth! I am a very smart man you know(joking).

      O.R.

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    3. How can anyone know that: "If P implies Q"?
      These are just verbal games wrapped in the pseudo-science of logic, that is itself part of the Game.
      If you don't play by their rules, then you are banished from the Game.

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  3. But how to know that P is true?

    O.R

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    1. "P" is neither true nor false. It stands for any proposition. The logical formula "If P implies Q, and P is true, then Q is necessarily true" cannot tell you whether P or Q is true, only how to reason about them in a certain way. To determine whether an instance of P is true, such as "Sharks are an endangered species," you would have to search out the relevant facts, using science in this case.

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    2. Yes, you are right. Thanks for spelling it out.

      O.R.

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  4. What is a "fact"?

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  5. A fair question. There is no single, agreed-upon definition. For simplicity, I have chosen the broadest definition I know of: a fact is any true statement. This leaves open the possibility of different kinds of facts - empirical, mathematical, scientific, moral, etc. See Wikipedia, "Fact," for a more detailed discussion.

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    1. There seem to be only Historical Facts. One-off events that either happened or did not. The problem is how can people born long after the event determine such events? Documents? Bah?
      Humbug - pure lawyers talk - check our current media to see their failure to describe events accurately.

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  6. "Know thyself, It is the foundation of all wisdom."; a pre-Socratic philosophic precept. What does it mean to be a non-corporeal conscience entity, its existence of which we have the utmost certainty, in a corporeal world which is composed to a large degree of 'dark matter' and 'dark energy'; terms which refer to something which is though to be there even though we have no idea what it is.
    I wonder what it would be like to experience existence as an ant or a crow. Carlos Castaneda gives voice to that possibility. Our objective reality firmly rejects that possibility.
    Suppose that objective reality is a construct of collective human consciousness into which we are indoctrinate from the time we first became aware of ourselves as different from the other. Corporeal, objective reality then becomes the stuff that rules the incorporeal self. Thus philosophy strays into science, logic and the rational; and that magnificent sentiment "Know Thyself" is left to molder.
    In the realm of science I appreciate fact and truth: In the realm of philosophy nothing is more real, immediate, nebulous and magnificent than my own conscious existence.
    There is no rational or proof of that existence to be offered to convince, only a reflective description offered that others may embrace their own magnificence.
    As a scientist I fully embrace empiricism, data and objectivity; as a philosopher, subjectivity must be my guidepost.

    Mandt Lofthaug

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    1. Hello, Monty - I second OR's sentiment. We still have a chair for you if you should decide to join us in White Rock again some time.
      Meanwhile, are you sure there are no objective truths in philosophy? Why do you think that? For example, what about my refutation of subjectivism above, based on the idea of a 'performative contradiction?'
      Also, are you certain there are no objective truths about your own subjectivity?

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  7. Hi Monty, It is a pleasant surprise to see your comment here. Perhaps you do not remember that we met in a philosophy meeting about two years ago and you also posted on my website: logicandmysticism.wordpress.com

    "I wonder what it would be like to experience existence as an ant or a crow."

    I like this thought and I think that if pursued seriously will be consciousness expanding and enlightening.

    O.R.

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    1. You might be interested in reading philosopher Thomas Nagel's famous paper on a similar question, "What is it like to be a bat?" You can access it here: https://www2.warwick.ac.uk/fac/cross_fac/iatl/activities/modules/ugmodules/humananimalstudies/lectures/32/nagel_bat.pdf.

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  8. Thanks for giving Nagel's paper address C.M. I read this book quite a few years ago and found it interesting.

    "---are you certain there are no objective truths about your own subjectivity?"

    I would like to answer this question if I may:

    I think there are certainly truths about anyone's subjectivity. To me the concepts of subjective truth or objective truth does not make sense. There is only truth or untruth.

    For example, if someone is feeling pain and nobody else knows it, then it is true that that someone is feeling pain and this truth is not subjective truth neither it is an objective truth but just truth.
    I hope it is clear, if not I can try to clarify it further.
    Cheers
    O.R.

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    1. Thank you for continuing this conversation. Yours is the kind of interested response every blogger hopes for.
      You wrote: "There is only truth or untruth." I think that's right in the sense that every proposition about some event or state of affairs is either true or false, even if no one knows which it is, and even if no one is thinking about it. The reason for distinguishing subjective from objective truth is that different criteria for determining truth have to be used for the two different kinds of statements. For example, whether 2 million people attended D. Trump's inaugural ceremony can be determined and checked by methods available to all observers. That's an objective criterion for determining objective truth or falsity.
      On the other hand, if an eyewitness testifies in court about who committed a burglary, no objective criterion is available for checking the truth or falsity of the testimony. The jury must rely on the subjective criterion of credibility for deciding whether the witness's claims are true or not.
      Therefore, in many circumstances, it seems we are forced to use the distinction between objective and subjective truth. Even in your example, the distinction will sometimes be necessary. A doctor will have to assess the sincerity (subjective criterion) of a patient complaining of pain in order to be confident she is not dealing with a liar who merely wants to get hold of some painkillers.

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  9. " A doctor will have to assess the sincerity (subjective criterion) of a patient complaining of pain in order to be confident she is not dealing with a liar who merely wants to get hold of some painkillers."


    "If and only if someone is feeling pain then it is true that that someone is feeling pain."

    Do you agree?

    O.R.

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  10. This comment has been removed by a blog administrator.

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  11. My Opinion Is As Good As Your Truth said the Scientist to the Philosopher, adding the Anthropic Principle as a defence.

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